Some people come face-to-face with themselves, other people get ripped in half, and a new generation of outsiders searches for hope and better leaders in a revelation-packed Sabretooth and the Exiles #4, written by Victor LaValle, drawn by Leonard Kirk, colored by Rain Beredo, and lettered by Cory Petit.
Anna Peppard: I have a specific memory from two years ago. It starts with taking my mother to chemotherapy. On the way, I drove past 215 pairs of childrenās shoes, laid neatly, row by row, upon the steps of the Kingston, Ontario City Hall. I also drove past the statue in City Park of Canadaās first Prime Minister, Sir John A. Macdonald, swathed in blood red cloth with a crowd camped around it, and police keeping a watchful eye on the crowd.
These new landmarks were responses to Canadaās ongoing reckoning with the legacy of the Residential School System, a policy of forced relocation and reeducation of Indigenous peoples that was active between 1896 and 1996, dreamed up and overseen by the Canadian government and various Christian organizations. The demonstrations were in response to what was, at that time, the latest development in that reckoning. Members of the Tk’emlĆŗps te SecwĆ©pemc Nation had used ground-penetrating radar to discover 215 unmarked graves outside the former Kamloops Indian Residential School, belonging to children as young as three. Since then, more graves have been uncovered; experts estimate there are thousands. The Residential School system is often described as a cultural genocide. It was designed to systematically eliminate Indigenous identity and culture. But every day, it becomes clearer to more people that it was also a very physical genocide. So many children were taken from their families and never came home, simply because they werenāt white or Christian. Many who survived endured horrific abuse.
Since 2021, some reconciliation has occurred. The statue of Sir John A. Macdonald has been removed from City Park. The Pope issued an apology (sort of) and the Canadian government has offered compensation and funding to search for more graves. And Canada has a new statutory holiday, the National Day for Truth and Reconciliation, meant to recognize the legacy of Residential Schools. But itās not enough. It will never be enough.
Sabretooth and the Exiles #4 only mentions the US version of Residential Schools briefly, in a data page, before moving on to more fantastical contexts. But even this brief mention is more information than I ever received, as a white settler, in Canadian public school and throughout most of my postsecondary education. At most Canadian universities, a survey course on Canadian Literature is a degree requirement for anyone majoring in English. Back in 2004, my Canadian Literature survey didnāt include any texts by Indigenous writers. Thatās what genocide does; it removes bodies and ideas and reshapes history to suit the perpetrators. Iām pissed off and heartbroken about all of that but Iām definitely not mad at this comic. This is a bit of a set-up issue, but I remain deeply grateful for the connections this comic makes between lived realities and metaphors, illuminating the former while enriching the latter.
Jude Jones: Lost in the endless conversations about CRT and censorship is a sad truth: we westerners do not know our history. Our societies are built upon atrocity after genocidal atrocity, and we (quite intentionally) make due day to day, none the wiser. That a *comic book* yields more information than history classes should be a problem; sadly, at least in the United States of DeSantis, it only looks like the problem will get worse. I, like Anna, and also pissed off and heartbroken about all of this.
Unlike Anna, a little bit of that heartbreak involves this issue.
Sabretooth and the Exiles, delivered as a five issue mini-series, is a gift and a curse. It tells a definitive story with a beginning; middle, and end – no superfluous digressions into the crossover of the month, just a tight focus on characters and story. This, of course, is the gift. But the curse, unfortunately, plagues this penultimate edition of the tome: for it feels as if, for the sake of keeping the beginning middle and end to a set number of pages, something had to be moved, cut, or all together eliminated.
And we can tell.
Which isnāt to say this issue is bad or even uneven. It still has a stinging, sarcastic sense of humor, the obligatory (and sadly necessary) data page history lessons, and (more than) enough heart to compensate for its heartless namesake. Still, the comic, like its tortured characters, feels keenly aware of its own mortality. The comic knows that itās about to end, thus issue four is all about setting up the pieces for the final showdown(s).
Everyone here is busted, brushed, and beaten. All of the people – even the antagonists – are just scraping by.
And you know what they say about hurt people.
They hurt people.
And lots of people are getting hurt.
Crew Love
Jude: Last issue we were in the Astral Plane, fighting the impending destruction of all things from Orphan-Maker, hurredly trying to find a way to escape from a collapsing, cascading Orchis torture farm. Things were looking bleak. I was genuinely curious how things would work out.
And, wellā¦
I guess everything isā¦ fine? Several narratively important steps – the escape, the threat of annihilation by Orphan-Maker, the discovery of a whole other Victor Creed – were taken with use of exposition as opposed to illustrated action. This is unsatisfying – maybe my first real quip with the work. Yes, the focus was always on how communities were cared for or abused, not long-nebulous apocalyptic power sets. I get that. Still, there had to be a better way of closing that narrative arc than just skipping over it, no? Maybe we get it next issue, but given the bevy of plot threads moving in this one, Iām not so sure.
In any case, the new look Orphan-Maker (how did they move his physical casing from the astral plane?) is here; the survivors are too, in an enlarged version of Bling!ās Angel mothership, newly christened the Maroon, after Madison Jeffries used his gifts to expand the shop to accommodate over 1000 passengers.
And Victor Creed? Our Victor Creed? Heās still here too, barely able to stand, surviving on instincts and pride alone. Sabretooth holds court with our maroons, pontificating profusely, using all available strength to puff out his chest and make his revenge fantasy feel purposeful and profound. And it works! And it *should* work. What little insight weāre given into his talk weaves truth into his lie: they werenāt going to let them out the Pit; Krakoa, by its action and inaction, isnāt welcoming of all mutants; they donāt look the part (note only human-passing mutants have made successive iterations of the X-Men). He riles up righteous anger and then aims in the direction he chooses. Itās the same game he ran on our original Exiles; I expect it would have worked just fine here. As Toad, a one-time acolyte of a more noble but just as selfish autocrat notes: āā¦youād be surprised what angry people will do for their leader.ā
Again, whatās explained in exposition seems unduly pertinent: how did the other Victor manifest in our world without a body? The explanation given boils down to āitās a comic,ā which, in another comic, would be fine. I’ve come to expect tighter writing here, and this feels a little too rushed, convenient, and quite frankly disappointing.
Anna: Iām a bit more forgiving of the comicās decision to bypass some of the specifics of what happened on the Astral Plane, if only because I think the Astral Plane works better the fewer rules you give it. As soon as you start to apply logic to that space, some of the wonder and mind-bending danger gets lost.
But I do understand the frustration, and I have a few quibbles of my own regarding pacing and the way this comic – and this series as a whole – sometimes tells instead of showing. Thought bubbles were once common in superhero comics, but fell out of favor in the 1990s, for various reasons. Some comics dropped them to feel more āmatureā and naturalistic, others dropped them in pursuit of visual excess, typified by the Image comics of the early 90s. These days, thought bubbles are rare enough that even seeing one can be jarring, and I canāt help feeling that about Toadās thought bubble in this issue, in which he reflects on being excluded by the other Exiles. It feels like an instance of the writer not trusting their artist, but actually – Kirkās image of Toad, sad and longing and cloaked in ominous shadow – communicates the message just fine. In any case, somethingās being set-up for Toad, and Iām guessing itās going to come to a head sooner rather than later.
Nice for What
Jude: āWhatās Krakoa like?ā
This, of course, is a charged question. Is it a utopia, or a home of broken dreams? Is it a home for all, or just another place for the privileged to exert power over others?
I think of church. A place supposedly open to all, but all too often caught up in politics and patriarchy. The Black Church, specifically, served as an important organizing ground for civil rights. Itās also been incredibly slow to accept female leadership and queer rights. It, in too many ways, mirrors biases it so effectively rallied against. Obviously this isnāt every single church house; remember, perfect analogies donāt exist. Still, to see a young person ask for inclusion, only for those rejected by the institution to bring them down to reality – itās heartbreaking.
Which brings me to another issue: we donāt really see the heartbreak. The Exiles arenāt just deprived of agency by Orchis and Xavier; theyāre not really given much agency here. We donāt see the reaction to Nanny telling them their dream is a lie; we donāt hear them embrace (or reject) Sabretoothās Trumpian rabble-rousing. Maybe thatās the cost of a five-issue series: everyone canāt get a line. Shame though that, yet again, the inconvenient are discarded.
Also, note that the only Exiles with dialogue – the transporter Bab and the emotion-manipulation Herd – are human presenting. Note that almost every other Exile doesnāt present this way. Note that biases can always present, even when writing about the evils of them.
Anna: I still canāt personally fathom signing up for citizenship in a nation where you have to get birth control out of someoneās purse and there definitely isnāt democracy or due process, but I guess the bar seems fun? Iām being facetious; Krakoa has always been a story about the power and pitfalls of nation-building, and thatās fine. If you enjoy the Krakoa era of comics, you probably agree this nationās deep flaws are part of what makes it interesting, as a fictional place and as a storytelling prompt. My main gripe with Krakoa is the inconsistency of the vision; this is a much more hopeful and inclusive space in some books than others. But thereās also a way to chock that up to whose perspective is being foregrounded in which moments, which brings us back to our Exiles.
Victor Creedās solution to the problem of Krakoa is quite obviously unviable. Heās not proposing reform; heās only offering revenge, which is clearly self-serving. But can the other Exiles offer anything better? I hope so. With Sins of Sinister raging, and given the ways this comic ties the genocidal exclusion and abuse of the Station Two mutants to real-life abuses that already weigh heavily on me, I could use an injection of hope.
Jude: Ah, the lost Station Four, home of the infernal Nursery. Home of children, babies, lost to society, lost to science, and now lost at sea. The data page talks about the subjugation and intentional killing of Indigenous culture through abduction and indoctrination of children. These mutant children clearly rebelled. Their anger was likely righteous. Lost, in this case, may also mean unwilling to be compromised and all too willing to assert themselves.
Are they attacking everyone indiscriminately? Yes, but again, theyāre babies, and everyone theyāve known abandoned or attacked them. Just like our maroons on the Maroon, no mutants came to save them. Theyāre just as complicit, and, I imagine from those kids’ standpoint, just as worthy of destruction. I canāt blame them. They are well within their logical right to burn the world.
I completely understand.
Started from the Bottom
Jude: What was thought lost and buried has borrowed its way to the light, as all hidden secrets are wont to do. The Babies from Station Four have grabbed Barrington and her Creation, and are now attacking the Maroon, seemingly killing Madison Jeffries.
And yet, Iām willing to bet all of my editorās money thay Madison Jeffries is not dead. [Ed. note: Hey, wait what?!]
Yet āMadison Jeffriesā is likely no more.
Both things are likely true.
In the original series, Jeffries slowly began to present himself in a less ātraditionallyā human way, slowly transitioning his outward appearance into something that better reflected his spirit. He has the ability to transmute plastics and other inert materials to his will, materials that are more than bountiful in the sea. One might even argue that his body is limiting, an unnecessary constraint, a capitulation to the wiles of those who would ignore him, or imprison him. He was well aware that there was something amiss in the water; he likely sacrificed himself to give the rest of the team a fighting chance.
But sacrifice doesnāt necessarily equate to death. My guess: he relinquished the last of his blood and bone presence to provide the Station Four kids the bloodshed they desired. Donāt be surprised to see him next issue, fully in control, no longer entombed under the expectations of others.
Again, Madison Jeffries is no more. We, and he, are likely all the better for it.
Anna: I am similarly quite sure Madison hasnāt left us for good. He makes a conscious decision to stay on the deck as the water swirls and bubbles off the prow of the ship. It feels less like a random ādeathā than an intentional one – like Madison was tempting fate as an excuse to try something new. Iām looking forward to seeing where this goes.
Iām also looking forward to seeing more of whatās going on at Station Four. On the opening pages, we saw a guard merged with a wall, and now weāve got a mega-powerful water monster that may be purposeful or might simply be ripping people in half and swallowing ships because itās primally scared, angry, or trying to protect itself. I wonāt deign to predict how these themes of merging and dissolution relate to Orchisā attempt to harness the raw power of mutant babies, but part of me wonders if ābabiesā is a red herring. That word can mean lots of different things, after all. Weāll see.
Jude: āHe left you with us, but we wonāt let you die.ā There is no other line that exhibits my love for this series; no panel that proves the point and purpose of this series more.
The best of Krakoa revolves around community: working together as a unit, as the only means to save that community. This is how resurrection works with The Five. This is how Arrakko was saved by The Brotherhood. And here, separated physically and emotionally from Krakoa, the Exiles show the best of Krakoa. Oya could have easily tried to save herself, or just her team. She could have used the opportunity to make a (well earned!) quip at Sabretooth. But no, she recognizes her responsibility and earns the trust of those she seeks to help. She may not be Orphan-Makerās Nanny, but she is Nanny of the Maroons.
āAt the risk of seeming ridiculous, let me say that the true revolutionary is guided by a great feeling of love.ā
Che may never have met Oya, but he most certainly knew her spirit.
Anna: Look, I know a lot of you enjoy Captain Kate Pryde, but Iām all-in on Oya becoming everyoneās new favorite mutant pirate. Not that we have to choose one over the other – Iām all for more mutant pirates in general. I also love that line you quoted. Iāve been trying to incorporate literary references into these reviews, but if youāll permit me a sillier intertext this one time – Oyaās line reminds me of one of my favorite moments from the original Jurassic Park, where Lex is freaking out about the lawyer guy leaving her and Tim behind to almost get eaten by a T-Rex. Sheās all like, āHe left us!ā And Sam Neillās Alan Grant is like, āBut thatās not what Iām going to do.ā Thatās some pure hero shit right there.
Jude: It was Graydon. Of course it was Graydon. It was always going to be Graydon. From the moment a character with the initials GC was announced, it was clear, almost bluntly obvious, that Sabretoothās flatscan, mutants hating son would show up. And still, his presence, no matter how clearly telegraphed it was, still felt appropriate, earned, and not the least bit rote. Of course he would work with Orchis; their goals are aligned. Of course he wouldnāt be good at working with them; the manās clear focus has always been revenge borne from abandonment – in a way, not so different than the kids causing indiscriminate ruckus from Station Four. Considering how many times heās been killed (and even zombified, because of course, why not, comics!) it will be interesting to see how he willed himself back to life; considering heās traveling the multiverse to hunt every version of Sabretooth, itās worth wondering if heās even from the 616 reality.
[Ed. note: Because itās going to bother me if I donāt mention it. 616 Graydon was resurrected right before House Of X #1 in the book Weapon X where the AXIS inverted Sabretooth sacrificed all of the goodness in his soul to Nightcrawlerās dad Azazel in exchange for giving Graydon, his truly horrible son, a second chance at life. Comics are what they are.]
Regardless, heās here. Heās failed, miserably, and yet heās gotten the only thing heās really wanted: a chance to kill the last version of his father, (barely) standing. Will he succeed? Does a bad person, maybe even one of the worst people alive deserve redemption on his terms?
We will see. We will see.
X-Traneous Thoughts:
- Nanny appearing out of nowhere when you say children is really, legitimately hilarious.
- What does Mystique feel towards Graydon? I mean, she did kill him once, but still – thatās your (genocidal) baby. [Ed. note: Iām struggling to think of one of Mystiqueās many children that she hasnāt tried to kill at least once.]
- All of the Exiles fit in perfectly – physically, spiritually, thematically – in Arakko. If Sabretooth was the Inferno, and the Exiles Purgatorio, then maybe Arakko would be Paradiso?
- Speaking of which, even though my money is on Craig Robinson of NASA, Iād find it hilarious if Third Eye became Stormās new love interest. But Iām getting ahead of myself here. Letās get the Exiles safe first.
- Why hasnāt he asked for help to get the coil out? A mutant circuit of Nanny, Madison, and Third Eye seem like theyād be able to do the job, no? Probably because his pride wonāt allow him to appear weak, and the Exiles arenāt willing to volunteer help to someone whoās repeatedly turned on them. Still, this puts Sabretooth in a precarious predicament: he who relied on physical violence is now completely dependent on his voice and the memories of his deeds. Nothing more.